Capitalism in Kenya (1968)

Book Review from the August 1968 issue of the Socialist Standard

Not Yet Uhuru, by Oginga Odinga. Heinman Educational Books. 35s.

The people of Kenya have had the misfortune, reserved for colonial peoples, of experiencing two sorts of capitalism. One at second hand through colonial occupation, and the other, a more modern version, exploitation by capitalists of local origin and by the economic interests of the ‘advanced' countries.

Today, control of the resources of Kenya is in the hands of large international firms and of the Kenya government. The local would-be capitalists and bureaucrats have certainly derived much benefit from independence, but the vast majority of the people of Kenya, who were at one time led to expect a post-independence egalitarian Utopia, have been disappointed.

In this autobiography we learn well how the “benefits” of capitalism were first introduced to Kenya. There is an interesting survey of early land-appropriation by the British authorities and of the break-up of the tribal system through forced wage- labour. Odinga is particularly good in his account of the Mau Mau uprising and the reasons for it. Once the rebellion presented a real threat to British authority in Kenya, and thus to British economic interests, ruthless measures were taken. All civil liberties were suppressed—an African could be arrested in the street at any time. All Kikuyu (the main tribe concerned in the rebellion) were forced either to collaborate with the authorities or to join the Mau Mau bands as a result of persecution. British capitalism wanted to hold on to Kenya so as to have an assured and cheap supply of raw materials and a market monopoly.

Today, some four-and-a-half years after independence, things have not changed much. The people of Kenya are now exploited not only by businessmen with white skins, but also by civil servants and politicians who have somehow succeeded in securing company directorships and land. Little free expression of opposition to the government is allowed. The only consolation that the people may draw is perhaps in seeing men with skin the same colour as theirs replacing white colonists at the wheels of large motor-cars manufactured in West Germany.

Odinga is allowed, probably by virtue of his popularity (he was at one time Vice-President of the republic and Kenyatta's right-hand man) to lead a tiny opposition of nine in parliament. His party is, however, allowed few extra-parliamentary ‘privileges’ such as the holding of public meetings or recruiting campaigns.

This autobiography, as well as being a good document of British colonial history, is worthwhile reading because part at least of Odinga's conclusion is acceptable. Odinga himself left high state office for the political wilderness because he saw that national independence does not in itself end servitude for the mass of the people. He also recognises the oligarchic character of the present Kenyan government. To solve these problems, however, he presents a creed which he calls “African Socialism". The use of the word “Socialism" in independent Africa is very common but worth little. It is used, for instance, by both government and opposition in Kenya. The general purpose of this is clear: to give obviously oligarchic governments a facade of popular support and concern for justice and equality.

Odinga’s “African Socialism" would take the form of “a Kenya government backed by popular enthusiasm and national mobilisation". We suggest to the people of Kenya, and indeed to the people of the world, that the only way they will solve their problems will be by overthrowing capitalism which deprives and degrades them. This can only be done, not on a national scale, but by an internationally united working class who reject all leaders and governments.

Not Yet Uhuru (freedom) is the personal and political testament of a sincere, but unfortunately misguided, political figure. It is well worth reading for the insights which it offers into the lot of the people of Kenya.

Amit Pandya

Hiding the ugly truth

Caroline Elkins, a Harvard historian, study, ‘Britain’s Gulag’, chronicled how the British had battled this anticolonial uprising by confining some 1.5 million Kenyans to a network of detention camps and heavily patrolled villages. It was a tale of systematic violence and high-level cover-ups. The Mau Mau uprising was an armed rebellion launched by the Kikuyu, who had lost land during colonisation.

The British, declaring a state of emergency in October 1952, proceeded to attack the movement along two tracks. They waged a forest war against 20,000 Mau Mau fighters, and, with African allies, also targeted a bigger civilian enemy: roughly 1.5 million Kikuyu thought to have proclaimed their allegiance to the Mau Mau campaign for land and freedom. That fight took place in a system of detention camps. The British had sought to quell the Mau Mau uprising by instituting a policy of mass detention. This system – “Britain’s gulag”, as Elkins called it – had affected far more people than previously understood. She calculated that the camps had held not 80,000 detainees, as official figures stated, but between 160,000 and 320,000. She also came to understand that colonial authorities had herded Kikuyu women and children into some 800 enclosed villages dispersed across the countryside. These heavily patrolled villages – cordoned off by barbed wire, spiked trenches and watchtowers – amounted to another form of detention. In camps, villages and other outposts, the Kikuyu suffered forced labour, disease, starvation, torture, rape and murder.

Many documents relating to the detention camps were either absent or still classified as confidential 50 years after the war. Elkins discovered that the British had torched documents before their 1963 withdrawal from Kenya. Files indicate that roughly 3.5 tons of Kenyan documents were bound for the incinerator. The scale of the cleansing had been enormous. For example, three departments had maintained files for each of the reported 80,000 detainees. At a minimum, there should have been 240,000 files in the archives. They also expatriated colonial records that were considered too sensitive to be left in the hands of successor governments. One record 1961 dispatch from the British colonial secretary to authorities in Kenya and elsewhere, states that no documents should be handed over to a successor regime that might, among other things, “embarrass” Her Majesty’s Government. British officials acknowledged that more than 1,500 files, encompassing over 100 linear feet of storage, had been flown from Kenya to London in 1963. Under legal pressure, the UK government finally acknowledged that the records had been stashed at a high-security storage facility that the Foreign Office shared with the intelligence agencies MI5 and MI6. It also revealed a bigger secret. This same repository, Hanslope Park, held files removed from a total of 37 former colonies.

Elkins found a few hundred. But some important records escaped destruction. One stamped “secret”, revealed a system for breaking recalcitrant detainees by isolating them, torturing them and forcing them to work. This was called the “dilution technique”. Britain’s Colonial Office had endorsed it. Over some 300 interviews, Elkins heard testimony after testimony of torture.

After the country gained independence in 1963, its first prime minister and president, Jomo Kenyatta, a Kikuyu, declared repeatedly that Kenyans must “forgive and forget the past”. This helped contain the hatred between Kikuyu who joined the Mau Mau revolt and those who fought alongside the British. Elkins met young Kikuyu who didn’t know their parents or grandparents had been detained; Kikuyu who didn’t know the reason they had been forbidden to play with their neighbour’s children was that the neighbour had been a collaborator who raped their mother. Mau Mau was still a banned movement in Kenya, and would remain so until 2002.

“I’ve come to believe that during the Mau Mau war British forces wielded their authority with a savagery that betrayed a perverse colonial logic,” Elkins wrote in Britain’s Gulag. “Only by detaining nearly the entire Kikuyu population of 1.5 million people and physically and psychologically atomising its men, women, and children could colonial authority be restored and the civilising mission reinstated.” After nearly a decade of oral and archival research, she had uncovered “a murderous campaign to eliminate Kikuyu people, a campaign that left tens of thousands, perhaps hundreds of thousands, dead”. 130,000 and 300,000 Kikuyu are unaccounted for, an estimate derived from Elkins’s analysis of census figures.

At the Royal Courts of Justice in London plaintiffs from rural Kenya have come to seek justice. In court, lawyers representing the British government tried to have the Mau Mau case tossed out. They argued that Britain could not be held responsible because liability for any colonial abuses had devolved to the Kenyan government upon independence. But the presiding judge, Richard McCombe, dismissed the government’s bid to dodge responsibility as “dishonourable”. He ruled that the claim could move forward. “There is ample evidence even in the few papers that I have seen suggesting that there may have been systematic torture of detainees,” he wrote in July 2011. Foreign Office lawyers then conceded that the elderly Kenyan claimants had suffered torture during the Mau Mau rebellion. But too much time had elapsed for a fair trial, they contended. There weren’t enough surviving witnesses. The evidence was insufficient. In October 2012, Justice McCombe rejected those arguments, too. The British government, defeated repeatedly in court, moved to settle the Mau Mau case. On 6 June 2013, the foreign secretary, William Hague, read a statement in parliament announcing an unprecedented agreement to compensate 5,228 Kenyans who were tortured and abused during the insurrection. Each would receive about £3,800. “The British government recognises that Kenyans were subject to torture and other forms of ill-treatment at the hands of the colonial administration,” Hague said. Britain “sincerely regrets that these abuses took place.” It was the first time Britain had admitted carrying out torture anywhere in its former empire.

https://www.theguardian.com/news/2016/aug/18/uncovering-truth-british-empire-caroline-elkins-mau-mau

Report on Mau Mau (1960)

Report on Mau Mau (1960)

Book Review from the July 1960 issue of the Socialist Standard

The Historical Survey of the Origins and Growth of Mau Mau, carried out by Mr. F. D. Corfield, has now been issued as a Government Blue Book. It contains the following statistics of casualties up to the end of 1956

Terrorists: Killed 11,503. Captured wounded 1,035. Captured in action 1,550. Arrested 26,625. Surrendered 2,714.

Security Forces: Killed 167. Wounded 1,582.

Loyal Civilians: Killed 1,877 (including 32 Europeans). Wounded 978.

The cost of the emergency up to June 30th, 1959, is shown as £55,585,424. before the massive technical and numerical superiority of the British Government Security Forces finally overwhelmed this African uprising, all the violent measures of ruthless repression were called into use, even down to interrogation under torture and the hangman busy in the concentration camp.

Mr. F. D. Corfield, who is a former Governor of Khartoum Province, has produced a report which points a sanctimonious finger of blame at almost everyone except the British Government and the narrow interests that they represent. As an apology for the British Government, as a self righteous justification that might confuse and misdirect, the Corfield Report does a serviceable job. But as an objective historical account of the cause and development of a particularly ugly piece of human history the report is useless and in every way unworthy of its title.

The main contention of the report is that leading Africans, and in particular Jomo Kenyatta, encouraged by sympathy from many outside sources, and unwittingly aided by the facilities provided by a "liberal" government, perpetuated rebellion as a manifestation of their personal malevolence. The report says, "Without the freedom afforded them by a liberal government Jomo Kenyatta and his associates, would have been unable to preach their calculated hymn of hate." Mr. Corfield is completely convinced that the government of Kenya was pre-occupied with "...the material progress of the peoples of Kenya." He says, "One has only to read the annual reports of the provincial commissioners to realise the immense efforts made by officials and unofficials to raise the material and moral welfare of the Africans."

These are the terms in which the report ignores the naked and cruel self interest of the white landowners' mission in East Africa. For a rational society of controlled purpose to be confronted by a primitive social grouping over which it held immense technical superiority would involve problems of a most delicate sociological nature. Its approach would be scientific procedures, its motives would be humanistic. But when the envoys of European propertied society landed in East Africa to preach the Gospel of Self Interest and predatory exploitation they were interested only in smashing the social organisation of the African inhabitants and making them servants and labourers. Here surely was the bed rock basis of the Mau Mau violence. Mau Mau, though loathsome in form, arose inevitably from the indignities, the injustice and the sheer primary poverty of the African's plight. This is well known and the evidence for it is even contained in the government's own Colonial Publications. In contrast with the hypocritical Corfield report the African Labour Efficiency Survey, 1949 (Colonial Research Publications, No. 3) is a realistic appraisal of the problems of making the African a more efficient and effective wage worker.

In viewing the East African situation (in 1947) it says, "The East African comes from a tribal economy in which his human needs of sustenance can still very largely be met . . . He has not, to any significant degree been detribalised . . . The East African has not been bent under the discipline of organised work. In his primitive economy, the steady, continuous labour is carried out by women. In respect of the few working activities which in the past occupied him he was free and independent. Though the tasks he performed were prescribed by tribal law and custom, he could do them in his own way and at his own speed, for him time had no economic value. The work he did for others was not for wages, but was one of the duties arising out of his relationship with his fellows. He gave satisfaction by his work and derived a measure of contentment from it. In these circumstances he was willing to do what was required of him. To work steadily and continuously at the the will of another was one of the hard lessons he had to learn when he began to work for Europeans."

Even so, the report reveals the positive measures taken by the Kenya Government to coerce Africans into seeking wage employment. In the first instance the Kikuyu and other East African tribes were enclosed within small reserve areas which to an agricultural people was disastrous. In the terms of the report, South Nyeri, one of the three component districts comprising the Kikuyu reserved lands, had a population estimated in 1944 to be 542 to the square mile. This population density is probably among the highest in the world. As well as this the Government instituted a hut tax and poll tax, payable only directly in cash. Thus within two simple but brutal measures the authorities began to reduce the African from a dignified tribesman with a stake in his community to a dispossessed wage worker forced into white landowners' service or into industrial undertakings.

The report dwells in some detail on many reasons for the African workers' so-called inefficiency, including lack of education and poverty. It says, "Perhaps in some respects the greatest handicap is physical and arises from malnutrition." On the question of wages this report is equally forthright, " . . . it is clear that the wage plan does not ensure wages adequate to enable an African residing in any of the towns to bring up a family." Again: "It is therefore with more confidence that the whole survey team, including the medical and nutritional investigators, record their reasoned observation that they found much discontent concerning wages in relation to cost of living."

Apart from laying bare the ruthlessness of of British Colonial policy, even in modern times, the report contained a disquieting warning. Quoting a doctor who lived in East Africa for two decades it said "A doctor . . . can assert that the cause of the poor work output is more mental than physical. Malnutrition and disease play their part but, sitting and talking with the workers in their homes, one became aware of a very grave discontent which, unless constructively guided and relieved, may well threaten civil peace."

It was the violent repression that Mau Mau provoked that enabled British interests to finally destroy the Kikuyu and other tribal structures. The way is now clear for the rapid conversion of East Africans into wage workers. Mau Mau retaliation was bloody and horrible, primitive political struggles often are, but undoubtedly British colonial policy first provoked the violence.

Pieter Lawrence

Britain and the Mau Mau

June 12, 2013 – The New York Times 

THE British do not torture. At least, that is what we in Britain have always liked to think. But not anymore. In a historic decision last week, the British government agreed to compensate 5,228 Kenyans who were tortured and abused while detained during the Mau Mau rebellion of the 1950s. Each claimant will receive around £2,670 (about $4,000). 

¶ The money is paltry. But the principle it establishes, and the history it rewrites, are both profound. This is the first historical claim for compensation that the British government has accepted. It has never before admitted to committing torture in any part of its former empire. 

¶ The Kenyan case has been in process for a decade in London’s High Court. The British fought to avoid paying reparations, so the decision to settle is a significant change of direction. The decision comes months ahead of the 50th anniversary of the British departure from Kenya — once thought of as the “white man’s country” in East Africa. 

¶ The Kenya case turned on the evidence of historians, including my own role as an expert witness. I identified a large tranche of documents that the British government smuggled out of Kenya in 1963 and brought back to London. The judge ordered the release of this long-hidden “secret” cache, some 1,500 files. 

¶ The evidence of torture revealed in these documents was devastating. In the detention camps of colonial Kenya, a tough regime of physical and mental abuse of suspects was implemented from 1957 onward, as part of a government policy to induce detainees to obey orders or to make confessions. 

¶ The documents showed that responsibility for torture went right to the top — sanctioned by Kenya’s governor, Evelyn Baring, and authorized at cabinet level in London by Alan Lennox-Boyd, then secretary of state for the colonies in Harold Macmillan’s Conservative government. 

¶ When told that torture and abuse were routine in colonial prisons, Mr. Lennox-Boyd did not order that such practices be stopped, but instead took steps to place them beyond legal sanction. “Compelling force” was allowed, but defined so loosely as to permit virtually any kind of physical abuse. 

¶ Why did the British keep these documents, instead of destroying them? Plenty else was burned, or dumped at sea, as the British left Kenya. 

¶ The answer lay in the unease of some British colonial officers. Many did not like what they saw. When the orders to torture came down, some realized the jeopardy they were in. These men worried that it was they, not their commanders, who would carry the can.

¶ They were right to worry. Official reports from the 1950s always blamed individual officers — the “bad apples in the barrel” — for acts of abuse. But the blame lay not with junior officers forced to implement a bad policy but with the senior echelons of a colonial government that was rotten to the core. 

¶ Kenya’s will not be the last historical claims case. The Foreign and Commonwealth Office faces others, some of which have been in progress for years. 

¶ A case already before the courts concerns the 1948 Batang Kali massacre in colonial Malaya, now Malaysia. There, the relatives of innocent villagers — who were murdered by young conscript soldiers ordered to shoot by an older, psychopathic sergeant major — have asked for compensation. For Americans, the case has eerie echoes of Vietnam. 

¶ Though Britain is the first former European colonial power to pay individual compensation to victims, other countries have been confronted by similar accusations. In 2006, Germany offered to pay millions of euros to the Namibian government to compensate for the German Army’s genocide against the Herero tribe in the early 20th century. It also issued a public apology in the capital, Windhoek. In 2011, the Dutch government was ordered by the International Court of Justice to compensate survivors of a 1947 massacre in colonial Indonesia; it has not yet paid. 

¶ Historical research has played its part in all these cases, but not all historians are happy with the way things are turning out. Leading historians of British colonialism have long tended to rejoice in a benevolent, liberal view of imperialism. 

¶ The British historians Andrew Roberts, Niall Ferguson and Max Hastings have all nailed their colors to the mast of the good ship Britannia as she sailed the ocean blue bringing civilization and prosperity to the world. This view seems unlikely to be credible for much longer. 

¶ Empire was built by conquest. It was violent. And decolonization was sometimes a bloody, brutal business. No American should need reminding of that. And Britain, along with other imperial powers of the 19th and 20th centuries, may yet have to pay for this. 

¶ Torture is torture, whoever the perpetrator, whoever the victim. Wrongs should be put right. Whatever wrongs were done in the name of Britain in Kenya in the 1950s, the British government has now delivered modest reparations to some victims. And maybe we in Britain have also finally begun to come to terms with our imperial past. 

¶ Would the United States be so accommodating to a similar claim? In the current political climate, probably not. But times change. Fifty years from now, will Americans face claims from Guantánamo survivors? You might, and perhaps you should. 

 David M. Anderson, 
Professor of African history at the University of Warwick, 
Author of “Histories of the Hanged: The Dirty War in Kenya and the End of Empire.” 

A Report on Mau Mau

Our companion blog Socialism Or Your Money Back carried this article

Jomo Kenyatta who was jailed on this day in 1953 following the first Mau Mau uprising the previous year, campaigned for the capitalist class in waiting, who finally achieved their 'independence' to start exploiting the vast majority of people in Kenya a decade later. Kenyatta was rewarded with the presidency in 1964.

In the July 1960 Socialist Standard FD Corfield's Historical Survey of the Origins and Growth of the Mau Mau received a scathing review as it pointed "..a sanctimonious finger of blame at almost everyone except the British Government and the narrow interests they represent..." Indeed, "..as an objective historical account of a particularly ugly piece of human history the report is useless and in every way unworthy of its title.."

The main contention of the report is that leading Africans, and in particular Jomo Kenyatta, encouraged by sympathy from many outside sources, and unwittingly aided by the facilities provided by a "liberal" government, perpetuated rebellion as a manifestation of their personal malevolence.
The report says, "Without the freedom afforded them by a liberal government Jomo Kenyatta and his associates, would have been unable to preach their calculated hymn of hate." Mr. Corfield is completely convinced that the government of Kenya was pre-occupied with "...the material progress of the peoples of Kenya." He says, "One has only to read the annual reports of the provincial commissioners to realise the immense efforts made by officials and unofficials to raise the material and moral welfare of the Africans."

These are the terms in which the report ignores the naked and cruel self interest of the white landowners' mission in East Africa. For a rational society of controlled purpose to be confronted by a primitive social grouping over which it held immense technical superiority would involve problems of a most delicate sociological nature. Its approach would be scientific procedures, its motives would be humanistic. But when the envoys of European propertied society landed in East Africa to preach the Gospel of Self Interest and predatory exploitation they were interested only in smashing the social organisation of the African inhabitants and making them servants and labourers. Here surely was the bed rock basis of the Mau Mau violence. Mau Mau, though loathsome in form, arose inevitably from the indignities, the injustice and the sheer primary poverty of the African's plight. This is well known and the evidence for it is even contained in the government's own Colonial Publications.

In contrast with the hypocritical Corfield report the African Labour Efficiency Survey, 1949 is a realistic appraisal of the problems of making the African a more efficient and effective wage worker.
In viewing the East African situation (in 1947) it says, "The East African comes from a tribal economy in which his human needs of sustenance can still very largely be met...He has not, to any significant degree, been bent under the discipline of organised work. In his primitive economy, the steady, continuous labour is carried out by women. In respect of the few working activities which in the past occupied him he was free and independent. Though the tasks he performed were prescribed by tribal law and custom, he could do them in his own way and at his own speed, for him time had no economic value. The work he did for others was not for wages, but was one of the duties arising out of his relationship with his fellows. He gave satisfaction by his work and derived a measure of contentment from it. In these circumstances he was willing to do what was required of him. To work steadily and continuously at the the will of another was one of the hard lessons he had to learn when he began to work for Europeans."

Even so, the report reveals the positive measures taken by the Kenya Government to coerce Africans into seeking wage employment.
In the first instance the Kikuyu and other East African tribes were enclosed within small reserve areas which to an agricultural people was disastrous. In the terms of the report, South Nyeri, one of the three component districts comprising the Kikuyu reserved lands, had a population estimated in 1944 to be 542 to the square mile. This population density is probably among the highest in the world. As well as this the Government instituted a hut tax and poll tax, payable only directly in cash. Thus within two simple but brutal measures the authorities began to reduce the African from a dignified tribesman with a stake in his community to a dispossessed wage worker forced into white landowners' service or into industrial undertakings.

The report dwells in some detail on many reasons for the African workers' so-called inefficiency, including lack of education and poverty. It says, "Perhaps in some respects the greatest handicap is physical and arises from malnutrition." On the question of wages this report is equally forthright, "...it is clear that the wage plan does not ensure wages adequate to enable an African residing in any of the towns to bring up a family." Again: "It is therefore with more confidence that the whole survey team, including the medical and nutritional investigators, record their reasoned observation that they found much discontent concerning wages in relation to cost of living."

Apart from laying bare the ruthlessness of of British Colonial policy, even in modern times, the report contained a disquieting warning. Quoting a doctor who lived in East Africa for two decades it said "A doctor....can assert that the cause of the poor work output is more mental than physical. Malnutrition and disease play their part but, sitting and talking with the workers in their homes, one became aware of a very grave discontent which, unless constructively guided and relieved, may well threaten civil peace."

It was the violent repression that Mau Mau provoked that enabled British interests to finally destroy the Kikuyu and other tribal structures. The way is now clear for the rapid conversion of East Africans into wage workers. Mau Mau retaliation was bloody and horrible, primitive political struggles often are, but undoubtedly British colonial policy first provoked the violence.

P. Lawrence

One people, different colours.

Taken from Pambazuka News :-

Adam Hochschild, writing in King Leopold’s Ghost, estimates that 5 to 10 million Africans died as a direct result of Belgian colonization in the Congo in the late 1800’s and early 1900’s. And chopping off hands, quite literally, was a form of public control. And between 1904 and1907, 65,000 Herero (80 percent of the total Herero population) were systematically eliminated by the Germans in Namibia. In Algeria, during the war of independence (1954 to 1962), the French routinely tortured and 'disappeared' FLN freedom fighters. One nation cannot occupy another and seek to control its resources without detaining, torturing, assassinating and terrorizing the occupied. A modern day example of this principle at work is Iraq today where torture and killings under the occupation of the United States are rampant, even though the U.S. wants to sell an image of spreading democracy. In Kenya, British colonialism followed this same principle. Caroline Elkins’ Imperial Reckoning: The Untold Story of Britain’s Gulag and John Anderson’s Histories Of The Hanged: The Dirty War In Kenya document tortures, hangings rushed through kangaroo courts, detention camps, internments, and assassinations, not to mention psychological warfare through fear and intimidation.

Independence however did not bring justice for Kenyans - certainly not for the Mau Mau veterans. Kenyatta, even before being sworn as president in1963, had denounced the Mau Mau as terrorists. Contrary to British propaganda, Kenyatta was never a member of the Mau Mau. He wanted the Mau Mau platform of Land and Freedom erased from Kenyan memory.

"On coming to power, Kenyatta proceeded, through the land ownership policies(and practices) of his government (and himself), to betray everything that the Mau Mau had stood for and to entrench the landholding patterns established under the colony" - Muthoni Wanyeki, Executive Director of the Kenya Human Rights Commission .

In the words of politician J.M. Kariuki (assassinated in 1975), Kenyatta created a nation of ten millionaires and ten million beggars.

In 1978 President Moi took over when Kenyatta died and continued with the same dictatorial policies. Irony is such that in 1982, Mau Mau historian Maina Wa Kinyatti was imprisoned by the Moi government in the same Kamiti Prison where the British in 1957 hanged and buried the leader of the Mau Mau, Dedan Kimathi, in an unmarked grave. It was not until the Kibaki government took over in 2002 that the colonial ban on the Mau Mau was removed. Finally in 2007 a statue of Kimathi stands on Kimathi Street, something unimaginable under the Kenyatta and Moi regimes. The past and current Kenyan governments have as yet to ask the British government to at the very least issue an apology for the atrocities committed against the Kenyan people. The Moi and Kenyatta governments, dependent on Western aid and while maintaining a vicious elite system, were not in a position to pressure Britain for an apology. Or even to pressure HMG to reveal the exact location of Kimathi’s grave so that his widow, Mukami Kimathi, can bury him.

This dependent relationship has allowed the British to commit crimes against Kenyans with near impunity. Forty plus years since Kenya’s independence, the British Army still uses Northern Kenya for military exercises. As a result of leaving unexploded munitions behind, “hundreds of Maasai and Samburu tribes people - many of them children - are said to have been killed or maimed by unexploded bombs left by the British army at practice ranges in central Kenya over the past 50 years” the BBC reported

The article goes on to demand reparations for the exploitation and oppression that those under British colonialism suffered .

South Africa’s Truth and Reconciliation Commission undermined the very concept of forgiveness and justice it espoused because it did not demand that the perpetrators address in word and deed the question of restitution... the irony of the TRC – the perpetrators go home to their mansions, the victims back to the township.To put it differently, after the TRC hearings the victims go back to a life of poverty, they remain without the means to feed, cloth or educate their children. Freedom comes without the content – it’s just a name – it has no meaning. Under these circumstances, forgiveness, healing and justice cannot exist without restitution...

We of the World Socialist Movement would rather that instead of restitution , the peoples of Kenya and all the world demand a new world society where instead of compensation for past crimes we bequeath a society of common ownership of all resources and free acess to all wealth to our future generations .