From the April 1950 issue of the Socialist Standard
“dominated by the question of whether the European race would be able to maintain its rule, its purity, and its civilisation or float along until it vanishes for ever in the black sea of South Africa’s non-European population.”
(a) The pushing forward of the general ideal of "complete separation” of all the racial groups of South Africa, “socially, residentiary, industrially, and politically.” This means that, the four groups of South Africa—the Whites, the Coloureds (people of mixed blood), the Indians, and the Africans, will be for ever kept strictly apart. In line with this, legislation has already been introduced forbidding inter-marriage between Europeans and Coloureds (laws already exist forbidding marriage between Whites and Indians, and Whites and Africans).
(b) The intention to keep the Natives on the Reserves, and away from the towns—in Malan's own words, “the Native reserves must become the true fatherland of the Native." In the towns they must henceforth be regarded as “visitors.”
(c) Repeal of the previous Government’s law allowing the Indians three representatives in Parliament.
(d) Abolition of present Coloured vote, and in its place a similar system to that now operating for the Natives in which they are allowed three separate representatives (who must be Europeans).
(e) Repeal of the previous Government’s Bill recognising Native Trade Unions.
(f) All training of Native skilled workers to cease.
(g) All voting rights to be taken away from the Indians, and from all Natives living away from the Reserves.
“Something new is coming into the life of this country. We are accustomed to the orderly conduct of our Natives and on the whole our Natives are well behaved, but some change is coming about
“Unless this new development is stopped and stopped at once and unless firm measures are taken no one can be sure of the future of South Africa.” (Johannesburg Star, 15/2/50.)
“As industry develops, they (the Natives) will learn more, and want more, and then the same position will face the South African White worker as faces the American White worker at the present time. Then will the South African workers, White, Native. Coloured, and Indian, be at their own cross-roads. What their decision will be we do not know nor do we intend to guess. What we say to the South African workers we have already said to the American workers. They must realise that their interests as workers lie together: until they do so they will remain divided and weakened, wide open to the attacks and encroachments of the capitalist class. Much worse may result; the logical end of the road which the South African White worker is treading can only be bloody violence and destruction. No group can permanently hold down another many more times more numerous than itself, and sooner or later the working class, particularly the White section, will have to face up to the situation and make their decision.”